The Australian aboriginals who are born-again
by the Spirit of Almighty God are, in the Images, disturbed by the
attempt to merge Christianity and The
Dreamtime myths of the indigenous peoples of Australia. A book has
been written called "Rainbow Spirit Theology
- Towards an Australian Aboriginal Theology" by Rainbow
Spirit Elders. This book is syncretism
at its worst! I will quote from some wonderful comments on this book, by
Geoff Higgins, of Dubbo NSW, a pastor
to the Aboriginal true believers for thirty years:
"Rainbow Spirit
Theology appears to have emerged out of the great pain experienced by
Aboriginal people.
A number of the causes of the great hurt experienced are catalogued on
p.p.48-50.
It seems that
the writers see the need of an Aboriginal theology to soothe that pain
and to give
Aboriginal Christians
a sense of identity and worth. There are other Aboriginal Christian leaders,
such as Pastor
B.B. who do not see the need of an Aboriginal theology to bring about healing
and reconciliation.
We find our identity, not in Aboriginal theology, but in Christ. American
black
preacher, Tom
Skinner, was once asked how he was getting on in the fight for equality,
identity
and dignity.
Here is a part of Tom Skinner's reply:
'For the first
time in my life, my friend, I have dignity, I don't have to fight for it.
I am, present
tense, a son
of God. I don't have to break my neck to belong to a particular social
group to prove
it. I don't have
to fight to have certain laws passed in order to have me recognised. I
have already
been recognised
by the Lord of heaven and earth as His Son. I do not have to go off and
fight for
social status.
Ephesians chapter 4 reminds me that I am seated with Jesus Christ in heavenly
places. That
puts me on the highest level in all the world. As a member of the family
of God, I am
actually seated
together with Jesus Christ on the highest social order there is in all
the world.
And I am not
about to come down."
("Black and Free"
by Tom Skinner, Zondervan. Pub).
Tom Skinner did not have to go back to
Africa to find his roots, to have identity. He had it in Christ.
To look for identity in Aboriginal theology,
or in European Theology, is to look in the wrong place. The writers of
"Rainbow Theology" (p.6) write: 'God does
not speak to us first and foremost through European
Western Theology.' This statement assumes
that there is such a thing as 'Aboriginal Theology' and such a
thing as 'European Theology'. However
the word theology comes from two Greek words, "the word" and "God".
Theology is merely a study of the Word
of God, and, as distinct from tradition, the Word of God does not come
in various cultural varieties....
It would appear that the writers of Rainbow
Spirit Theology have resorted to the Charlie Brown method of
interpreting the Bible. Charlie Brown
was lying on the floor reading the Bible one day. Susie said to him, "What
are you doing there, Charlie Brown?" "I'm
looking for verses to support my preconceived notions,"
replied Charlie Brown. It would seem that
the writers have done likewise. An example is their interpretation of
John chapter 1, where they equate Jesus
with the Rainbow Spirit as follows:
"In the beginning
was the Rainbow Spirit, deep in the land. And the Rainbow Spirit was with
God, and
the Rainbow
Spirit was God. The Rainbow Spirit was in the beginning with God. The Rainbow
Spirit
emerged from
the land, transforming the land and brought all things into being on the
land. With the
Rainbow Spirit
came life, and the life is the light of all people." This is indeed a fanciful
interpretation of
John chapter
1. However the Jesus of this interpretation is not the Jesus of the Bible.
He is another
Jesus. II
Corinthians 11:4."
(End of Geoff Higgins quote).
THE REDEEMED BELIEVERS.
We redeemed believers. black, white, red
and yellow, across the planet, are One in Christ Jesus. We share in
absolute equality the social standing
in God mentioned in the letter above by Tom Skinner, our black brother.
We are seated in heavenly places with
Christ Jesus, and as members of God's own family we are all on the
highest order in society, together in
One Body. We give praise together, no matter what our race, gender,
education or bank balance might be, "Thank
You, our Saviour, for redeeming us, and setting us free from
bondage to sin and guilt. We rejoice to
know we will all share Heaven and Home together, complete in the
Lamb of God forever."
WHAT DOES OUR SAVIOUR, THE LORD JESUS CHRIST,
PERCEIVE, IN HIS OWN BEING,
ABOUT THE REDEMPTION HE HAS WROUGHT FOR
THE WORLD?
We seldom think about how Jesus Christ
"feels" about the redemption He has made possible. There are
thoughts given, preaching about, books
written about, what we think and feel, and how the Gospel has changed
our lives, but there is not much about
how this has affected Jesus Christ, Himself. Does the Bible tell us anything
about this? Yes, it does.
In the magnificent fifty third chapter
of Isaiah, verses 10-12, we are presented with a moving insight into the
results of surrendering His life to meet
God's righteous demands, and how this relates to Christ Jesus
personally. This passage in Isaiah was
written long before Christ Jesus was even born, but it gives intimate
details of the death and vicarious sacrifice
of Jehovah's Servant, even to the inner recesses of our Lord's soul
reaction! How amazing, and what a privilege
to read these words. They are almost too sacred for humans to
delve into.
(Background study is from "Isaiah" by
W.E. Vine M.A.).
Verse 11:
"He shall see of the travail of his soul, and shall be satisfied: by his
knowledge
shall my righteous servant justify many; for he shall bear their iniquities."
There is a threefold testimony in the last
section of Isaiah 53, a testimony to the experiences of Jesus Christ's
own soul. Christ's soul is mentioned in
verse 10,11, and 12. We are taken right into the inner sanctuary of His
own self! Verse 11 tells us of the outcome
of His Sacrifice, after His death, and of the satisfaction in what
happened when He justified many, bearing
their iniquity.
Verse 10:
"Yet it pleased the Lord to bruise him;" There was a "determinate counsel"
of
Jehovah in the suffering of His sinless Servant on Calvary, it was "pleasing"
to Almighty God,
because it caused the terrible sin of man to be overcome, His love
was satisfied when he "bruise[d] him." "He hath put him to grief: " Here
we see
the inner feelings of Christ as He suffered for our sakes - extreme anguish.
"When thou shalt make his soul an offering for sin."
The voluntary, Gracious action which saw
Christ Jesus surrendering up His own life, as a helpless lamb to the
slaughter, to meet a Holy God's justice
concerning the sin and guilt of humanity, had the following results in
the
soul of Christ Himself:
1. "He shall see
His seed".
An Israelite was considered extremely
blessed if he had many offspring, and he yearned to live to see his
"seed", his children, grandchildren and
great grandchildren. Genesis 48:11; Psalm 128:6 tells us about it. In this
statement "he shall see his seed" we have
an insight into the exceeding joy of our Lord in seeing the results of
His sacrifice - multitudes of saved sinners,
both Jews and Gentiles, coloured and white, male and female, safe
for all Eternity. You and I are His "seed"
as well as all those others, and we give HIS loving heart great joy.
2. "He shall prolong
his days."
Long life was certainly considered a blessing
among the Israelites (Psalm 91:16; Prov.3:2,16).
The reference here is to unending resurrection
after the death of the cruel Cross, we are to share His joy in this.
Christ's joy and pleasure in His triumph
over death vibrates through the words, His own words, in Revelation
1:18: "I was dead, and behold I am alive
for evermore."
3. "The pleasure
of the Lord shall prosper in his hand."
God had a predetermined counsel, it has
come to joyous fruition. His "pleasure" in bruising Christ for our sakes
has been realised. "Prosper in his hand"
shows the authority of the Lord Jesus Christ's work as Mediator and
High Priest - He has power in His Kingdom.
4. "He shall see
of the travail of his soul, and shall be satisfied."
This is the second mention of the very
soul of Christ in this remarkable passage.
Here I will quote from Vine:
"All the glory
that follows and will follow will be viewed by Him as the outcome of His
atoning
sufferings, which
will never cease to be present to His mind as the all sufficient means
by which
His heart is
satisfied in the redemption of those that have become His own possession.
This is
true both in
the progressive work of saving grace and in its entire fulfilment when
the Church is
complete and
Israel is saved."
5. "By his knowledge
shall my righteous Servant justify many."
Look here at the "righteous" servant.
Could He be pleased and satisfied in His soul if He had not been flawless,
wholely? No, and none of the redeemed
could be reckoned righteous, nor could they be justified,
if the "righteous" Servant had in any
thought, word or deed sinned. His righteousness is His own reward, for
it
alone made Him worthy to present Himself
as the Propitiatory Sacrifice.
"BY HIS KNOWLEDGE" - TO KNOW HIM IS LIFE.
Here we see in verse 11 a wonderful spiritual
fact - a twofold fact. We will consider the two sides of this
statement, as found in Scripture, realising
as we do that there is a profound comment made on Christ Himself,
by His own knowledge, a subjective statement.
1. "by His knowledge"
is both subjective and objective. The
latter is seen in these verses in the New Testament: John 17;3; 1 John
5:20; cp. II Peter 1:3. To know Christ
Himself is life eternal. These verses show us that life eternal, truth,
understanding of the real way of salvation,
all things that pertain unto godliness, glory, virtue, and divine power
is
in Christ Jesus, and we are saved by knowing
Him and all that He is, and all that He has done. This is the
subjective sense of the phrase.
2. "by His knowledge"
in the subjective sense takes us deep
into the Person of Christ, the Son of God. In Isaiah 11:2 there are seven
spirits which were foretold would rest
upon the Lord Jesus. One of these is the "spirit of knowledge". An
important qualification for an OT priest
was that his lips keep knowledge (Malachi 2:7), so that the people may
seek the law at his mouth. If we compare
Matt.11:27, we see these words:
"All things are delivered unto me of my Father: and no man knoweth the
Son, but the Father;
neither knoweth any man the Father, save the Son, and he to whomsoever
the Son will reveal
him."
In the whole passage of Isaiah 53(including
the very end of chapter 52), the mediatorial work, the priestly work,
and the anticipation of Christ's regal
glorification is marvellously revealed, look at 52:15 and 53:12 for this
aspect. Christ has absolute knowledge
as Son of God, because of what he is and His knowledge in Himself,
He would effect the justification of "whosoever"
would come - "My righteous Servant" shall "justify many".
Note that immediately the statement "And
He shall bear their iniquities" follows on, only on the ground of His
sacrifice for them would they be "justified".
He is the Eternal Priest, whose priesthood will never end (Hebrews
5:5,6). By His knowledge and all that
is amassed in His Person, He can issue all that was made possible in His
offering of Himself (Hebrews 9:25-28).
"Nor yet that he should offer himself often, as the high priest entereth
into the holy place every
year with blood of others; For then must he often have suffered since the
foundation of the
world: but now once in the end of the world hath he appeared to put away
sin by the sacrifice of
himself. And as it is appointed unto men once to die, but after this the
judgment: So Christ was
once offered to bear the sins of many; and unto them that look for him
shall he appear the
second tme without sin unto salvation."
IS YOUR OWN SALVATION
BASED ENTIRELY ON CHRIST, THE SON OF GOD?
Access
the link for answers
Access our online book re
indigenous people and the Christian challenge, written awhile ago
More Recent Aust.
Dubbo Pastor Exposes Rainbow Spirt etc
Yours in Christ Jesus,
W. B. Howard ...Editor of Despatch
.
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